. Al-Miqdam responds with "To Allah we belong and to Him we shall return" ( Inna lillahi wa inna ilayhi raji'un The Confrontation:
Because the Hadith is , these arguments fall apart. A Muslim responding to such attacks can now say: "This narration is not fixed. According to the science of Hadith, Abu Dawood 4131 is rejected (Mardud) because of its broken chain and unknown narrator."
(Create a graphic with a dark background and elegant text) abu dawood 4131 fixed
Scholars cite this text as a prime example of Amr bil Ma'ruf wa Nahy anil Munkar (Enjoining good and forbidding evil). It demonstrates that early companions felt spiritually obligated to correct leaders directly if they observed worldly excesses or a deviation from the Prophet’s lifestyle. The Status of the Ahl al-Bayt
The Hadith contradicts other more authentic narrations regarding the event. In (Book 1, Hadith 406), the story of the man in Dhil-Majaz is narrated without the specific, problematic wording about the "worn out sheets" and the direct line from Dhu al-‘Ushairah. Because Abu Dawood 4131 contains extra wording that is not supported by stronger chains, it is classified as Shadh (anomalous/irregular). According to the science of Hadith, Abu Dawood
The historical context of the text focuses on a delegation visiting Mu'awiyah I. The delegation included the companion Al-Miqdam ibn Ma'dikarib, Amr ibn al-Aswad, and a man from the Banu Asad tribe. 1. The Announcement of Hasan ibn Ali's Passing
While historical debates exist regarding specific narrators in its chain, prominent Hadith scholars have verified the core rulings of Abu Dawud 4131. The fundamental prohibitions it describes remain firmly fixed as consensus-backed Islamic law ( Ijma ). The Text and Translation of Hadith 4131 In (Book 1, Hadith 406), the story of
(authentic) narrations in Bukhari and Muslim, making the legal lessons of the hadith widely accepted regardless of the specific historical incident's grade. Conclusion
Mu'awiyah said to Al-Miqdam: "Do you know that Al-Hasan ibn Ali has passed away?" Al-Miqdam recited the verse of return ("To Allah we belong..."). A man present in the court asked him: "Do you consider it a calamity?" Al-Miqdam replied: "Why should I not consider it a calamity when the Messenger of Allah placed him in his lap and said, 'This one is from me, and Husayn is from Ali'?"
A deeper look into the .
The Hadith reinforces that the prohibitions laid down by Prophet Muhammad ﷺ are binding, even if they contradict personal comfort or luxury.